March 18, 2007                                             Luke 15:22‑32

 

            The father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.

            Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. So he called one of the servants and asked him what was going on. ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

            The older brother became angry and refused to go in. So his father went out and pleaded with him. But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’

            ‘My son,’ the father said, ‘you are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’

 

            When Ben Ownby and Shawn Hornbeck were recently found after having been abducted by Michael Devlin, everyone was absolutely ecstatic.  It was so good to hear that they were both alive after having been abducted from their homes and the press just ate it up.  You don’t hear such fanfare in the case of a runaway child who leaves and returns home.  The only people that really care or take notice are the child’s family and friends - because the kid probably had an attitude and left of his own volition. 

            Whether someone has been taken captive or has willingly become overtly evil, it doesn’t change God’s attitude towards them.   2 Peter 3:9 says; “The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.”  We can see that clearly from the parable of the lost son.  The son shows himself to be completely lost - as he wastes his inheritance on prostitutes and wild living in a faraway land.  Yet that doesn’t change the Father’s love towards Him one bit.  It shows us that no matter how lost someone is -

 

God Rejoices When the Dead Become Quick

 

I.  His Rejoicing Is to the Extreme

 

            Why was this in the parable father so excited?  For this son of mine was dead and is alive again; he was lost and is found.’  He used two adjectives to describe his son - dead and lost.   These might sound like rather peculiar terms - since the son was still moving and breathing - and he also knew exactly where he was the whole time.  Physically, he was neither dead nor lost.  Yet these were both spiritual terms that the father was using to describe his son.  Paul uses this same terminology when he talks about unbelievers in Ephesians 2:

As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath.

Spiritual death in the Scriptures doesn’t rule out actively seeking evil.  Imagine a lion having dropped into a huge pit in the middle of the jungle.  No matter how hard it runs in circles around that pit it isn’t going to get out.  It is dead meat.  This was the danger the son was in.  Once he had started down the path to self gratification, it would only become worse.   The inheritance that the child had would not last forever.  His own desires would simply consume everything he had and leave him broke and without a family in a faraway land.  He was bound down a path that would only take him deeper and deeper into despair.

            This is a parable.  So in a spiritual sense - the son represents the millions of people in this world who are going down the same pathway - that of self gratification.  This is the way many of our neighbors and classmates and co-workers are most likely headed.  Sometimes it leads to addictions of sex and drugs.  Yet even those who have not fallen victim to those vices - are still sliding.  We need to recognize their fate.  Like dead and lost people - they are only wandering through this life - seeking the next sensation for their flesh; the next bowl of ice cream, the next drink, the newest video game, the next television, the next computer, or the next sexual conquest.  On and on it goes, all the while leaving the Father who made them and gave them all of these gifts behind - keeping Him and His Word as far behind as they can get Him - using his or her talents and gifts to take him or her all the way to hell. 

            Now can you see why the father was so ecstatic to see his son again?  He actually realized the pathway he was on.  He wasn’t too proud to beg to his father.  Before the son even gets all the way home, his father runs to him, gives him a huge hug and repeatedly kisses his neck.  Then when they return home he says, “Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a feast and celebrate.”  When the older son came, what did he find?  When he came near the house, he heard music and dancing.   This was an all out festival - a huge party.  The celebration tells us some different things about the Father. 

                        1.         He’s rich.   He’s got a fattened calf and many more he’s willing to slaughter and servants to slaughter and prepare it.  Our God is rich.  He owns the whole world.  Psalm 50:10‑12 Every animal of the forest is mine, and the cattle on a thousand hills. I know every bird in the mountains, and the creatures of the field are mine. If I were hungry I would not tell you, for the world is mine, and all that is in it.

                        2.         He’s forgiving and willing to forget past mistakes.  The Father didn’t send out an investigator to find out everything the son had done so as to make sure he didn’t get away with anything.  Psalm 103:11‑13 For as high as the heavens are above the earth, so great is his love for those who fear him; as far as the east is from the west, so far has he removed our transgressions from us. As a father has compassion on his children, so the LORD has compassion on those who fear him; 

                        3.         Look at how generous he is as well.  The father gives the son a ring, a beautiful robe, and some sandals to walk in as well.  Basically, the father treated his son like a king - and all for what?  For running away and wasting his inheritance?  No.  For the fact that God is gracious and forgiving.  If we were to see more symbolism  - couldn’t you see how this would represent the robe of righteousness that God gives us in Christ.  When we are brought to repentance and faith - God clothes us in Christ.  This is our robe - that makes us look like holy kings and priests in His sight.  Isaiah 61:10 I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels. Not only does God wipe out our sins and give us a blank slate - He gives us Jesus’ righteousness as well!

            With this parable God clearly shows us how generous He has been.  Can any one of us accuse God of holding a grudge or being stingy?  Not a one.   God loves to be forgiving.  He loves it when sinners turn back to Him in repentance.  He loves to clothe them in Christ.  You can tell it from the party He throws.  Sometimes we throw parties for our children because we have to - and we don’t like all the work it involves.  This forgiveness and mercy is something God does because He enjoys it!  It’s who He is.  In Exodus 34:6 He even says He is “the LORD, the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin.”  He loves to rejoice when the dead become quick - alive.

 

II.  He wants you to rejoice with him

 

            The whole theme of this service is to rejoice in the Lord’s pardoning love.  You wouldn’t think this would be so difficult.  Yet as you can see from the brother - this isn’t always such an easy thing.  The whole backdrop of this parable was that the Pharisees and Teachers of the Law were surprised that Jesus was eating with tax collectors and sinners.  Why were they so miffed at this?  Let’s look at the brother and what he says.

                        1.         Look! All these years I’ve been slaving for you and never disobeyed your orders.   The first reason he’s angry is because of the way he looks at himself.  He sees himself as having been a hard working son who has NEVER disobeyed orders.  He’s self righteous.  Yet he hasn’t even enjoyed what he’s been doing.  The prime reason the son is mad is because looked at his father as a slave driver - and he was angry about it. 

                        2.         Yet you never gave me even a young goat so I could celebrate with my friends.   The older son felt as if the Father had been stingy with him so that he could never have any fun.  He acted as if he’d never had a meal on his table or a bed to sleep on - which was complete hogwash.  Yet all he was angry about was that he couldn’t have any fun with his friends.  I guess the father’s party wasn’t good enough for him.

                        3.         But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’  The final thing that makes him angry was that his brother certainly didn’t earn the fattened calf - much less the robe, ring or sandals.  He remembered all his brother did - and was mad because he certainly didn’t deserve any of what he was getting.  He even went so far as to seemingly insinuate that it was the father’s fault - as he called him “this son of yours.”

            The older brother teaches us something important.  When you’re angry at God for something that has happened in your life - ultimately it’s probably because of some form of self righteousness.  You feel like you’ve somehow gotten the short end of the stick - less than what you deserve OR that God has been too generous to someone who “didn’t deserve it.”  What we tend to forget is that we don’t deserve anything from the Father.  We don’t deserve to be called his children.  We don’t deserve to be working in “His house.”  Yet here we are, eating of His body and blood.  Here we are, tasting of His grace and mercy.  Here we are, wearing the beautiful robes of Christ’s righteousness - and being told that in God’s eyes we are kings and priests.  This is all a matter of faith - a beautiful matter of faith.

            But when self righteousness comes around - and you start doing that comparison game, “how come HE got the promotion . . . how come SHE looks better than me . . . how come THEY never get sick”; it just robs you of joy.  All you end up doing is worrying about what everyone else has and getting angry about life.  You start to look at your job, your family, and so many other things as a burden instead of a gift.  Even when you come to church, it is only because “you have to.” All the while God says to you,”all I have is yours.  If you want to celebrate with your friends, then take some time off and do so!”  Stop worrying about “getting ahead” and “making a name for yourself.”  If I decide not to give you children, or a promotion, or good health - look at what I HAVE given you, righteousness, holiness, and heaven.  Find some enjoyment in coming to worship and Bible study.  There’s good stuff in this Bible.

            There’s one other thing that I hadn’t seen until studying for this text - which really made me say, “wow.”  Look at what the father says to the older brother about his younger brother.  It’s in that little pronoun.  When the son calls him “YOUR son,” the father responds by calling him “YOUR BROTHER.”  Isn’t that interesting?  He’s reminding this elder son of who this prodigal son was - his brother.  Couldn’t he show a little compassion for him - be happy for him?  After all - he is flesh and blood - like it or not.  Even if you were to look at it from the sense of view of the parable - wouldn’t this brother then be able to help with the work load as well?  Perhaps also the brother should have gone out searching for him in the first place? 

 

            This past Wednesday a jury in Florida recommended the death penalty for John Couey, who had sexually molested and then buried little nine year old Jessica Lunsford alive and left her to die.  The defense pleaded for his life saying, “justice is not revenge.”  Maybe it’s not supposed to be - but justice sure does feel good in this case.  Almost all of us like justice - unless we’re the ones getting it.  We hate it when guilty people get away without paying the crime.

            This is what made the older brother so mad - that his younger brother not only seemed to be getting away with his crime, but that he was even being rewarded in the end with more than he got.  It didn’t seem fair.  It didn’t seem “just.”  The younger brother deserved to die broke and penniless in a far away land. 

            The only way we can deal with the older brother’s complaint is to see who is telling the parable.  God never lets anyone get away with anything.  A just God couldn’t.  That’s why Jesus was standing there and talking to these Pharisees and Teachers of the Law in the first place.  Jesus was standing there in the flesh to take God’s justice.  Jesus Himself said, “the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Mk 10:45) Isaiah said, “the Lord has laid on HIM the iniquity of us all.”  In Christ, we see God’s justice and God’s mercy and God’s grace.  Believers don’t “get away” with their sins.  They get punished for them - in Christ.  Even with that forgiveness - they still often suffer from ongoing guilt of knowing what they did to Jesus - and also in the natural earthly consequences.  This is the way God has chosen to work with us.  I had it described this way to me once - which has served me well.

 

Justice is getting what you deserve.

Mercy is not getting what you deserve.

Grace is getting what you don’t deserve.

 

Without Christ - it is impossible to see justice, grace, or mercy.  When you’re full of self righteousness - it is impossible to think that the Father is fair to forgive and welcome back a “known sinner.”  It is impossible to rejoice.

            Imagine if John Couey had a death row confession.  Confessed his sins, believed that Jesus died for him. According to the Scriptures, wouldn’t he be forgiven?  Raised from the dead?  Eternal heaven?  How would you respond to that?  Hmm.  Make you a little angry?  Seem “unfair”?  Yeah.  Make you want to storm outside and refuse to celebrate?  Sure. 

            Yet think of what God does when ANY sinner comes to repentance.  God rejoices - because He is an all-merciful LORD.  God rejoices - because that is why Jesus died - to pay for all sins.  Think about it, if God could be so merciful to someone like John Couey and forgive him - then He could also be merciful to YOU.  If God is THAT merciful - then it is reason to rejoice - not only for John Couey - but also for ourselves.  For then even we have hope of eternal life.   Can’t we always rejoice in that for ourselves and all sinners?  Amen.